Results for 'Ahmad Abd Al-Muhaymin'

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  1. Ishkālīyat al-taʼwīl bayna kull min al-Ghazzālī wa-Ibn Rushd.Ahmad Abd Al-Muhaymin & Muhammad Atif Iraqi - 2001 - al-Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
  2. Naẓarīyat al-maʻrifah bayna Ibn Rushd wa-Ibn ʻArabī.Aḥmad ʻAbd al-Muhaymin - 2000 - Iskandarīyah: Dār al-Wafāʼ li-Dunyā al-Ṭibāʻah wa-al-Nashr.
     
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  3.  47
    El Conde de Galarza y el método crítico en la enseñanza de la filosofía.Ahmad Abd al Halîm Atiyya - 2003 - Anales Del Seminario de Historia de la Filosofía 20:285-300.
    In 1908, public figures of the Egyptian civil society created the Egyptia University on the pattern of European universities. Foreign scholars belonged to its faculty including orientalists. The only Spaniard appointed as professor was Vicente Galarza y Pérez Castañeda, who taught philosophy in the years between 1915 and 1919. The article analyses the texts of his courses, taught in Arabic, and considers Galarza to be the first to apply the critical method in his university teaching.
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  4. Talkhis Kitab Al-Shi R.Charles E. Averroës, Ahmad Abd Al-Majid Butterworth, Haridi & Aristotle - 1986 - Al-Hay Ah Al-Misriyah Al- Ammah Lil-Kitab.
     
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  5.  5
    Ibn Khaldūn et ses lecteurs.Aḥmad ʻAbd al-Salām - 1983 - Paris: Presses universitaires de France.
  6.  12
    Advice for Callow Jurists and Gullible Mendicants on Befriending Emirs.'Abd Al-Wahhab Ibn Ahmad Ibn 'Ali Al-Sha'rani - 2017 - Yale University Press.
    _This mirror for princes sheds light on the relationship between spiritual and political authority in early modern Egypt_ This guide to political behavior and expediency offers advice to Sufi shaykhs, or spiritual guides, on how to interact and negotiate with powerful secular officials, judges, and treasurers, or emirs. Translated into English for the first time, it is a unique account of the relationship between spiritual and political authority in late medieval / early modern Islamic society.
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  7.  7
    Manāḥī naqd Ibn Taymīyah li-Ibn Rushd.ʻAbd al-ʻAzīz ʻAmmārī - 2013 - Bayrūt: Jadāwil.
    Averroës,1126-1198; criticism and interpretation; Ibn Taymīyah, Aḥmad ibn ʻAbd al-Ḥalīm,1263-1328.
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  8.  18
    Islam and Sport: From Human Experiences to Revelation.Baidruel Hairiel Abd Rahim, Nurazzura Mohamad Diah, Haizuran Mohd Jani & Abdul Sham Ahmad - 2019 - Intellectual Discourse 27 (2):413-430.
    Sport is viewed as a multidimensional phenomenon. Most countries,including Muslim nations, invest heavily in sports to ensure the participationof their citizens both for recreational and competitive purposes. Indeed, theinvolvement of Muslim countries in significant multi-sport events such as theCommonwealth, the Asian, and the Olympic Games are inevitable. Therefore,a proper projection should be given to Muslim athletes as their participationreflects the identity and culture of Muslim civilizations. To date, the issue ofMuslim athlete’s involvement in sports from the notion of Islamization hasyet (...)
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  9.  12
    Descripción del ms. 80 de al-Zāwiya al-Ḥamzawīya.Mónica Rius & Ahmad Alkuwaifi - 1998 - Al-Qantara 19 (2):445-464.
    En este artículo se lleva a cabo una descripción detallada del ms. 80 de la Zāwiya Ḥamzawīya. Es un maŷmū‛ recopilado, en su mayor parte, por un mismo copista del que desconocemos su nombre completo, aunque no el de su padre: ‛Umar b. Aḥmad b. Abī-l-Qāsim al-Šarīf. El maŷmu‛ contiene 427 folios con textos de variado contenido, predominando los de carácter astronómico. Entre otras obras, incluye una copia del Kitāb fī-l-‛amal bi-l-asturlāb de Abū-l-Ṣalt de Denia; el Kitāb min ‛ilm al-awqāt (...)
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  10. La pensée philosophique d'al Gazali.ʻabd Al-dāʾim Abū Al-ʻaṭā[From Old Catalog] - 1939 - Le Caire,:
  11. Fī al-taṣawwuf wa-al-akhlāq: dirāsat wa-nuṣūṣ.ʻAbd al-Fattāḥ ʻAbd Allāh Barakah - 1983 - Kuwayt: Dār al-Qalam.
     
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  12.  71
    Twilight of the idols? pluralism and mystical praxis in Islam.‘Abd al-Hakeem Carney - 2008 - International Journal for Philosophy of Religion 64 (1):1-20.
    In this article, we discuss the current trend of authoritarianism in the Islamic world, especially as embodied in the institution of taqlîd, whereby a lay person blindly follows a religious scholar. We will compare this to the mystical tradition of Ibn ‘Arabî as well as the early esoteric Shî’ite tradition, where a much more “rebellious” type of Islam was offered and provided purviews of pluralism and universalism that challenge authoritarian closures of interpretation in relationship with God. By way of further (...)
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  13. Islām da ṣhegaṛo dīn: da zhwand da samūn aw ṣhegaṛo lāre, ṭolanīz adāb aw speżale khūyūnah.ʻAbd al-Raḥīm Muslim Dost - 2011 - [Peshawar]: ʻInāyat Khparandūyah Ṭolanah.
    On religious life in Islam; conduct of life for Muslims and on Islamic ethics.
     
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  14. al-Kindī wa-arāʼuh al-falsafīyah.ʻAbd al-Raḥmān Shāh Walī - 1974
  15.  8
    Aḥmad ʻAbd al-Ḥalīm ʻAṭīya. Ludwig Feuerbach. Qaḍāyā awwalīya li-iṣlāḥ al-falsafa wa-nuṣūṣ ukhrà. “Ludwig Feuerbach. Tesis preliminares para la reforma de la filosofía y otros textos”. Traducción y estudio. El Cairo, 2015. 407 pp. [REVIEW]Josep Puig Montada - 2017 - Anales Del Seminario de Historia de la Filosofía 34 (2):531-534.
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  16.  3
    Qiyam al-ḥadāthah fī al-fikr al-ʻArabī al-Islāmī min ẓuhūr al-Islām ilá ʻahd Ibn Khaldūn.ʻAbd al-Jalīl Maysāwī - 1996 - Tūnis: Nuqūsh ʻArabīyah.
    On trends towards modernism in early Arab-Islamic thought to the 15th century.
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  17.  27
    Could Intelligent Computers Postulate Their Own Evolution Theory Which Would Be More Plausible than that of the Humans?Abd Al-Roof Higazi - 2018 - Open Journal of Philosophy 8 (1):23-27.
    How did life come into existence on Earth? Although many scientific theories and hypotheses have been drawn, we have not yet been able to provide a detailed answer to this fundamental question. What if intelligent computers would someday be in a condition to postulate their own evolution theory which would explain how they came into the world, how would this theory look like? And how would it stand in comparison to the humans’ theory? Let us suppose that a thousand years (...)
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  18. Zmūẓh ṣiḥat aw ākhirat tah tāwānī tokay.ʻAbd al-Mālik Himmat - 2011 - Kandahār: Sanżar Khparandūyah Ṭolanah.
    On dietry laws for Muslims, permitted and the prohibited things in Islam.
     
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  19.  2
    al-Sharʻīyah al-dīmuqrāṭīyah min al-taʻāqud ilá al-tawāṣul: Hibrimās fī muwājahat Rūlz.ʻAbd al-ʻAzīz Rakaḥ - 2019 - Bayrūt: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب "الشرعية الديمقراطية: من التعاقد إلى التواصل، هبرماس في مواجهة رولز"، ويسلط فيه مؤلفه، عبد العزيز ركح، الضوء على أنموذجين من الإتيقا العمومية، هما النظرية الليبرالية التعاقدية كما تجسدت حصرًا في أعمال جون رولز، والنظرية التداولية القائمة على أسس فلسفة التواصل وإتيقا الحوار كما يعرضها يورغن هبرماس، والمقترحان مشروعَا شرعنة سياسية للمسار الديمقراطي، مركزًا على إبراز أوجه اختلافهما وتشابههما، مفترضًا أن الخلاف الظاهر بينهما يُخفي في العمق تداخلًا وتشابهًا كبيرين؛ إذ يمكن القول إنهما (...)
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  20.  8
    Kitāb al-arbaʻīn fī taṣḥīḥ al-muʻāmalah.ʻAbd al-Karīm ibn Hawāzin Qushayrī - 2013 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr. Edited by Muḥammad al-Sayyid Barsījī.
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  21. Fī falsafat al-dirāsah al-ijtimāʻīyah wa-al-tarbawīyah.ʻAbd al-Qādir Hāshim Ramzī - 1999 - ʻAmmān: Dār al-Yāzūrī al-ʻIlmīyah.
     
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  22.  9
    al-Intāj al-falsafī fī al-fikr al-ʻArabī al-muʻāṣir fī uṭrūḥāt Nāṣīf Naṣṣār =.ʻAbd al-Wāḥid Āyat Zayn - 2020 - Bayrūt: Markaz Dirāsāt al-Waḥdah al-ʻArabīyah. Edited by Nāṣīf Naṣṣār.
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  23.  11
    Maṣādir al-maʻrifah fī al-fikr al-dīnī wa-al-falsafī: dirāsah naqdīyah fī ḍawʼ al-Islām.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 1992 - al-Riyāḍ: Maktabat al-Rushd Nāshirūn. Edited by ʻUmar ibn ʻAbd Allāh ibn ʻAwdah Khaṭīb.
  24.  8
    Ḥaqīqat al-fikr al-Islāmī: dirāsah taʼṣīlīyah li-mafhūm al-fikr al-Islāmī wa-muqawwimātihi wa-khaṣāʼiṣih.ʻAbd al-Raḥmān ibn Zayd Zanaydī - 2002 - al-Riyāḍ: Dār al-Muslim lil-Nashr wa-al-Tawzīʻ.
    Islamic thought; Islamic philosophy; history; analytical study.
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  25.  11
    Fiqh al-iṣlāḥ bayna al-tarbiyah wa-al-siyāsah: Ibn al-ʻArabī wa-Ibn Tūmart namūdhajan.ʻAbd al-Majīd Najjār - 1997 - [Rabat?]: ʻA.al-M.ʻU. al-Najjār.
    Islamic education; Islam and politics; Morocco; Ibn al-ʻArabī; Muḥammad ibn Tūmart; comparative study.
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  26. al-Thaqāfah al-Islāmīyah bayna al-ghazw wa-al-istighzāʼ.ʻAbd al-Munʻim Nimr - 1987 - al-Qāhirah, J.M.ʻA.: Dār al-Maʻārif.
     
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  27.  8
    al-ʻAql al-dīnī bayna hannāt al-turāth wa-taḥaddiyāt al-ʻaṣr.ʻAbd al-Raḥmān Fuḥayl Būm - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
  28.  3
    al-Falsafah wa-al-ḥarāk al-ʻArabī: tajārib falsafīyah jadīdah fī al-ʻālam al ʻArabī.ʻAbd al-ʻAzīz Bū-Masʹhūlī - 2015 - al-Dār al-Bayḍāʼ: Afrīqīyā al-Sharq.
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  29. Maktabʹhā-yi ʻirfānī dar dawrān-i Islāmī.ʻAbd al-Rafīʻ Ḥaqīqat Rafīʻ - 2004 - Tihrān: Kūmish.
     
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  30. Suhravardī, shahīd-i farhang-i millī-i Īrān.ʻAbd al-Rafīʻ Ḥaqīqat Rafīʻ - 1999 - Tihrān: Intishārat-i Kūmish.
  31.  3
    Qaḍīyat al-ulūhīyah bayna al-falsafah wa-al-dīn.ʻAbd al-Karīm Khaṭīb - 1971
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  32. Rihānat al-falsafah wa-bīdāghūjiyā al-qiyam al-insānīyah: qaḍāyā wa-ishkālāt.ʻAbd al-Laṭīf Khamsī - 2013 - al-Rabāṭ: Dār al-Tawḥīdī.
     
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  33.  9
    Extreme Gradient Boosting Algorithm for Predicting Shear Strengths of Rockfill Materials.Mahmood Ahmad, Ramez A. Al-Mansob, Kazem Reza Kashyzadeh, Suraparb Keawsawasvong, Mohanad Muayad Sabri Sabri, Irfan Jamil & Arnold C. Alguno - 2022 - Complexity 2022:1-11.
    For the safe and economical construction of embankment dams, the mechanical behaviour of the rockfill materials used in the dam’s shell must be analyzed. The characterization of rockfill materials with specified shear strength is difficult and expensive due to the presence of particles greater than 500 mm in diameter. This work investigates the feasibility of using an extreme gradient boosting computing paradigm to estimate the shear strength of rockfill materials. To train and validate the proposed XGBoost model, a total of (...)
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  34. Īn kitāb-i mustaṭāb-i kamyāb: Jāmiʻ al-asrār.ʻAbd al-Raḥmān Ḥājī Khujandī (ed.) - 1910 - Bukhārā: Maṭbaʻah-i Ghulāmiyah.
     
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  35. al-Madrasah wa-bināʼ al-insān.ʻAbd al-Fattāḥ Turkī - 1983 - al-Qāhirah: Maktabat al-Anjlū al-Miṣrīyah.
  36.  6
    al-Jins bayna al-dīn wa-al-qānūn.ʻAbd al-Ḥalīm Muḥammad Manṣūr - 2003 - [Cairo]: Sharikat al-Iʻlānāt al-Sharqīyah, Dār al-Jumhūrīyah lil-Ṣiḥāfah.
    al-juzʼ 1. [Without special title] -- al-juzʼ 2. al-Masmūḥ wa-al-mamnūʻ fī firāsh al-zawjīyah.
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  37. ʻĀlam-i amr yā arvāḥ.ʻAbd al-Aḥad Sitāk Sarvarī - 2007 - Pishāvar: Muʼassasah-ʼi Intishārāt-i Khāvar.
     
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  38.  13
    al-Uṣūl al-ʻilmīyah lil-amr bi-al-maʻrūf wa-al-nahy ʻan al-munkar: maʻa bayān juhūd al-Mamlakah al-ʻArabīyah al-Saʻūdīyah fī hādhā al-majāl.ʻAbd al-Raḥīm ibn Muḥammad Maghdhawī - 2000 - [Medina]: al-Amānah al-ʻĀmmah li-Jāʼizat al-Madīnah al-Munawwarah.
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  39.  5
    al-Islām wa-al-ʻaql.Abd Al-Halim Mahmud - 1966 - [al-Qāhirah]: Dār al-Kutub al-Ḥadīthah.
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  40. Madrasat al-ḥikmah.Abd Al-Ghaffar Makkawi - 1969 - al-Qāhirah,: Dār al-Kitāb al-ʻArabī.
     
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  41.  4
    فرهنگ واژه‌ها: در‌آمدى بر مکاتب و اندىشه‌هاى معاصر.ʻAbd al-Rasūl Mishkāt - 2011
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  42. Sharḥ-i ḥāl-i Pilūtīnūs: falsafah-ʼi ū va taʼs̲īr-i afkār-i ū rū-yi silk-i taṣavvuf = Plotinos.ʻAbd al-ʻAlī Muqbil - 1981 - [Place of publication not identified]: [Publisher Not Identified].
     
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  43.  5
    al-Ḥirṣ ʻalā al-māl wa-al-manṣib: āfātuhu wa-ʻilājuh, wa-fī al-mathal Wa mina al-ḥirṣ mā qatal - ẓulm man istarʻa al-dhiʼb al-ghanam, wa-fī al-ḥadīth Inna al-shayṭān dhiʼb al-insān ka-dhiʼb al-ghanam.ʻAbd al-Majīd Muḥammad Munīr Shaqaqī - 2011 - al-Madinah al-Munawwarah: Maktabat Dār al-Zamān lil-Nashr wa-al-Tawzīʻ.
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  44. Naqd al-ʻaql al-Muslim: al-azmah-- wa-al-makhraj.°abd al-òhalåim Muòhammad Abåu Shuqqah - 2001 - al-Kuwayt: Dār al-Qalam lil-Nashr wa-al-Tawzīʻ.
     
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  45. Mafāhīm asāsīyah fī al-tarbiyah.ʻAbd al-Fattāḥ Turkī (ed.) - 1984 - Iskandarīyah: Maktabat al-Maʻārif al-Ḥadīthah.
     
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  46. Muḥammad wa-al-marʼah.ʻAbd al-Qādir Maghribī - 1928 - Edited by ʻAbd al-Qādir Maghribī.
     
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  47. Mā warāʼ al-lughah: baḥth fī al-khalfīyāt al-maʻrifīyah.ʻAbd al-Salām Masaddī - 1994 - Tūnis: Muʼassasāt ʻAbd al-Karīm ibn ʻAbd Allāh lil-Nashr wa-al-Tawzīʻ.
     
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  48.  8
    al-Tafsīr bayna tanāzuʻ al-maʻrifah wa-al-īdiyūlūjiyā: qirāʼah fī al-manhaj.Muḥammad Ibn ʻAbd al-Jalīl - 2016 - al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
    Qurʼan; hermeneutics; criticism, textual; criticism, interpretation, etc.
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  49.  7
    Mabādiʼ al-akhlāq al-Ṣūfīyah wa-atharuhā fī al-ḥaḍārah al-Islāmīyah: dirāsāt wa-nuṣūṣ min al-turāth al-Ṣūfī li-kull min, al-Ḥārith al-Muḥāsibī (T243H), Abī Saʻīd al-Kharrāz (T279H), Abī ʻAbd Allāh al-Ḥakīm al-Tirmidhī (T320H), Abī Ḥāmid al-Ghazzālī (T505H), Ibn ʻAṭāʼ al-Sakandarī (T709H).ʻAbd al-Fattāḥ ʻAbd Allāh Barakah - 2018 - al-Qāhirah: Dār al-Imām al-Rāzī.
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  50.  11
    Assessment of the educational environment in a newly established dental college.MohammadSami Ahmad, Hisham Al Shorman & Mohamed Mahrous - 2013 - Journal of Education and Ethics in Dentistry 3 (1):6.
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